A Deconstructive Reading of Wole Soyinka’s Death and the King’s Horseman and the Road

A Deconstructive Reading of Wole Soyinka’s Death and the King’s Horseman and the Road.

Table of Contents

ABSTRACT

African literary elites have responded to the call by Africans to free the continent from all forms of colonial and slave mentality. While others have responded overtly, Soyinka does so covertly.

As a result, over time, critical commentaries on his works have been on the mythical presentation of the Yoruba world as a microcosm of the entire African continent and the post-colonial experience.

While these commentaries cannot be totally erased, this research exposes the pitfalls, the blindspots and the aporias that characterize most African writings. Consequently, this research discusses Soyinka’s two plays; Death and the King’s Horseman and The Road as Soyinka’s unconscious hatred for the West.

Clearly, African writers in an attempt to counter Western perception of Africa as being uncultured unwittingly enter the same conceptual web.

To foreground such instances this research deploys deconstructive method of reading to bring to the fore some of the biased presentation of the Western world in all its fauna and flora.

Although, deconstructive approach is “esoteric”, it is distinct in pointing out binary oppositions and how such binaries work to undo any artistic creation.

Consequently, this research is premised on the following assumptions; that there is a biased portraiture of the Western world; that Africa’s position as the Other in Western metaphysics has been reversed to take the privileged position while the West becomes a negation. What Derrida calls supplementation.

This research stresses the creative freedom of the reader as well as the attempt to participate in and observe the play of possible meanings to which the texts give access.

TABLE OF CONTENT

Title page
Title page – – – – – – – – – i
Declaration – – – – – – – – – ii
Certification – – – – – – – – – – – – iii
Dedication – – – – – – – – – – – – iv
Acknowledgement – – – – – – – – – – – v
Abstract – – – – – – – – – – – vi
Table of Content – – – – – – – – – – vii

CHAPTER ONE: INTRODUCTION

1.0 Background to study – – – – – – – — – 1
1.1 Statement of Research Problem – – – – — – – 4
1.2 Objectives of the Study – – – – – – – – 5
1.3 Justification of the Study – – – – – — – – 6
1.4 Scope of the Study – – – – – – – – 8
1.5 Research Methodology – – – – – – – – 8
1.6 Chapter Structure — – – – – – – – 9
Works cited – – – – – – – – – – 10

CHAPTER TWO: LITERATURE REVIEW

2.0 Literature Review – – – – – – – – – 11
2.1 Theoretical Framework – – – – – – – – – 17
2.2 Critique of Deconstruction – – – – – – – – 29
2.3 Derridean Model of Double Reading – – – – – – – 30
2.4 Poetics of Deconstruction – – – – – – – 33
Works cited – – – – – – – – – 35

CHAPTER THREE: DEATH AND THE KING’S HORSEMAN

3.O The Binaries of Death and the King’s Horseman – – – – – – 38
Works cited – – – – – – 46

CHAPTER FOUR: THE ROAD

4.0 The Road and the Search for a “True African Essence” – – – – – 47
Works cited – – – – – – – – 59

CHAPTER FIVE: CONCLUSION

Conclusion – – – – – – – – 60
Bibliography _ _ _ _ _ _ _ – – 64

INTRODUCTION

Background

This thesis espouses and identifies gaps in critical comments made about the subject matter of Death and the King‟s Horseman and The Road.

Consequently, the study analyses the various positions taken by critics concerning Soyinka‟s Death and the King‟s Horseman and The Road.

Most importantly, the study sought out the binaries that operate throughout the plays so as to unequivocally bring to the fore some of the prejudices that informed these plays.

While the world view that Soyinka presents in these plays gives us a better understanding of the trilogic „essence‟ of Yoruba culture (the world of the living, the death and the unborn) – what most critics believe to be his underlying thesis, this tripartite relationship works as a form of higher truth (transcendental signified); the philosophy that unsettles the Western view of Africa as the other.

Therefore, in order to achieve the set objective this research evaluates Wole Soyinka‟s two plays; Death and the King‟s Horseman (1975) and The Road (1965) from a deconstructive standpoint.

Precisely, the research pits these plays against Soyinka‟s submissions in his polemics i.e Myth, Literature and the African World. The polemics presents Africa as a fount-head of all its culture.

Besides, the study looks out for instances where Soyinka‟s language occasionally spills or slips from his control.

BIBLIOGRAPHY

Adeniran, Tunde (1994). The Politics of Wole Soyinka. Ibadan: Fountana Publishers.

Barthes, Roland (1974). s/z. Hilland Swang: New York.

Biodun, Jeyifo (1977). “Tragedy, History and Ideology: Notes Toward a Query on Tragic Episemology.” A Paper Presented at the Department of Modern European Language Seminar, University of Ife.

Blamires, Harry (1991). History of literary criticism. Macmillan Publishers: Hong Kong

Brian, Crow and Chris, Banfield (1996). An Introduction to Post Colonial Theatre. London: Heineman Books

Bressler, Charles (2003). Literary Criticism: an Introduction to Theory and Practice. Prentice Hall: New Jersey.

Bruce, King and Kolawale, Ogungbesan ed (1975). Celebration of Black and African Writing. Zaria: Ahmadu Bello University Press and Oxford Universty Press.

Chinweizu etal (1980). Towards the Decolonization of African Literature. Ibadan: Fourth Dimension Publishers.

Claude, Levis Strauss (1968). Structural Anthropology. London: Penguin Press.

Crowley, Sharon (1989). A Teacher’s Introduction to Deconstruction. National Council of Teachers of English: Urbana.

Culler, Jonathan (2002).Structuralist Poetics.Routledge Classics: London.

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