The Impact of Da’wah Activities on Muslim Youths.
TABLE OF CONTENTS
Title Page i
Approval Page ii
Dedication iii
Acknowledgment iv
Table of Contents v-viii
CHAPTER ONE: GENERAL INTRODUCTION 1-10
1.0 Introduction 1-3
1.1 Background of the Study 3-4
1.2 Scope & Limitation 4-5
1.3 Significance of the Study 5
1.4 Statement of the research problem 5-6
1.5 Aim & Objectives 6
1.6 Method & Methodology 6
1.7 Structure 7
1.8 Literature Review 7-10
CHAPTER TWO: HISTORICAL BACKGROUND OF SURU L.G.A. 11-18
2.0 Introduction 11
2.1 Historical background of Suru L.G.A 11-13
2.2 Geographical Location 13-14
2.3 Religion of the people of the area 14
2.4 Social life of the people of the area 14-16
2.5 Economic activities of the people of the area 17
2.6 Political life of the people of the area 18
CHAPTER THREE: DA’AWAH IN ISLAM 19-31
3.0 Introduction 19
3.1 Definition of Da’awah 19-20
3.2 Kinds of Da’awah 20
3.2.1 Da’wahBil-Lisan 21-22
3.2.2 Da’wahJahariyya 22-23
3.2.3 Da’wahBil-Tadwin 23
3.2.4 Da’wahBil-Qudwan 23-25
3.3 Da’awah in the Glorious Qur’an 24-29
3.4 Da’wah in the Hadith 29-30
3.5 Da’iand his qualifications 30-31
CHAPTER FOUR: THE YOUTHS OF SURU L.G.A. BEFORE AND AFTER COMING
OF DA’AWAH 32-51
4.0 Introduction 32
4.1 The youths of Suru L.G.A. before coming of the Da’awah 32-33
4.2 The youths of Suru L.G.A. after the coming of Da’awah 33-34
4.3 The advance of Da’awah in Suru L.G.A. 35-37
4.4 Procedure of Da’awah in Suru L.G.A. 37-44
4.5 The impact of Da’awah on Muslim youths in the area. 44-45
4.6 Religious impact of Da’awah on Muslim youths in Suru L.G.A. 45-46
4.7 Social impact of Da’wah in Suru L.G.A. 46-48
4.8 Political & Economic impact of Da’awah in Suru L.G.A. 48-51
CHAPTER FIVE 52-59
5.1 Conclusion 52-54
5.2 Suggestions & Recommendations 55-57
Bibliography 58
INTRODUCTION
All Praises are due to Allah the Lord of universe who created and guide to a right path. There is no guide except His, May His peace, mercy and blessings be upon the noblest Prophet, his companions his family and those who followed their footsteps until the Day of Judgment.
The institution of Da’wah i.e. calling people to the way of Allah (SubhanahuWata’alah) and His Prophet is a tradition which traced its origin from the previous Prophets of Allah before Prophet Muhammad (peace be upon them).
The above verse shows that all Prophets served the same inspiration of Da’wah as did by the seal of the Prophets, Muhammad (peace, mercy and blessings of Allah be upon him). However, Da’wah means inviting people to the religion of Allah who created man and jinn for his worship.
Therefore, it is clearly understood that Allah (SubhanahuWata’alah) created both Jin and Man and commanded them to worship none but Him, for that reason the cardinal aim of Da’wah is to advocate the collective and individual.
Da’wah (i.e. calling people to the commandment of Allah) is an act to be carried out by the Ummah (nation). This is why Almighty Allah sent different Messengers from generation to generation aimed at delivering the message of Islam.
Even through the signs of Allah are everywhere in nature and in Men’s own conscience, in addition Allah sent Messengers to every people to call their attention to Allah and however they did not have any excused on the Day of Judgment if they did not follow the Messengers.
Therefore, Islam can only be propagated using Da’wah (striving) to act according to the command of Allah and His Messenger there in.
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StudentsandScholarship Team.
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