– The Effect of Da’awah Activities among the Muslims in Danko or Wasagu Local Government Area –
TABLE OF CONTENT
Chapter One
1.0 General Introduction………………………………………………………………….. 1-5
1.1 Background of the Study…………………………………………………..………..5-6
1.2 Scope and Limitation………………………………………………………….…………. 6
1.3 Significance of the Study………………………………………………………..…….. 7
1.4 Statement of the Research Problems…………………………………….…….. 7-8
1.5 Aim and Objectives……………………………………………………………..…………. 8
1.6 Method and Methodology of the Study…………………………………………. 9
1.7 Structure…………………………………………………………………………………….….. 9-10
1.8 Literature Review……………………………………………………………………………. 10-14
Chapter Two
2.1 Historical Backgroud of Danko/Wasagu LGA……………………………….. 17
2.2 Geographical Location of Danko/Wasagu LGA……………………………….. 17-18
2.3 Social Life of the People of Danko/Wasagu LGA…………………………….18-20
2.4 Religion of the People of the Danko/Wasagu LGA……………………….….20
2.5 Economic Acts of the People Of Danko/Wasagu LGA……………………… 21-22
2.6 Political Life of the People Of Danko/Wasagu LGA………………………… 22-24
Chapter Three
3.1 Da’awah in Islam…………………………………………………………………….………. 26
3.2 Definition of the Term Da’awah……………………………………………………….. 26-27
3.3 Da’awah in the Glorious Qur’an………………………………………………..……. 27-31
3.4 Da’awah in the Sunnah…………………………………………………………………… 31-32
3.5 Who is Da’I? ……………………………………………………………………………….…. 33
3.6 Da’i and His Qualities…………………………………………………………………….. 33-35
Chapter Four
4.1 Effect of Da’awah in Danko/Wasagu L.G.A……………………………….………38-39
4.2 Advanceof Da’awah in Danko/Wasagu L.G.A……………………………….….39-41
4.3 Jama’atu Izalatu Bid’ah Wa’iqamaus Sunnah…………………………………….41-42
4.4 Jama’atu Nasru Islam…………………………………………………………………..……42-43
4.5 Fityanul Islam…………………………………………………………………………………… 43-44
4.6 Procedure of Da’awah In Danko/Wasagu Lga……………………………….…. 44
4.7 The Establishment of Qur’anic School………………………………………………. 44
4.8 Preaching Tour……………………………………………………………………………….….45
4.9 Sermon (Khutbah)……………………………………………………………………………..45
4.10 The Impact of Qur’anic Exegesis on the Muslims in Danko/Wasagu
L.G.A …………………………………………………………………………………………….… 46-48
4.11 Moral and Social Effect of Da’awah……………………………………………….… 48-50
4.12 Political and Economic Effect of Da’awah
Chapter Five
5.1 Summary
5.2 Conclusion
5.3 Recommendation
INTRODUCTION
All praise is due to Allah (S.W.T), whom we ask for help and from whom we seek forgiveness. We seek refuge with Allah from the evils within ourselves and the evils of our actions.
He who Allah guides have no one who can lead him astray and He whom He led astray has no one to guide him.
Peace and blessings of Allah be upon His noblest servant, His Messengers and prophet (Muhammad) and his companions, his family, and those that follow their footsteps until the Day of Judgment.
The institution of Da’awah that is calling people to the way of Allah (S.W.T) and His prophets is an orthodox tradition that traces its origin from the previous Prophets of Allah (S.W.T) before Prophet Muhammad (S.A.W).
Allah said in the glorious Qur’an “Indeed, we have revealed to you, (o Muhammad), as We revealed to Noah and Prophets after him.
And We revealed to Ibrahim, Isma’il, Ishaq, Yaqub, the descendants, Isah, Ayub, Yunus, Harun and Suleiman, and to Dawud We gave the Zabur (of psalms)”.
The above verse of the glorious Qur’an showed clearly all Prophets served the same purpose of Da’awah with the seal of Prophet Muhammad (S.A.W).
A Da’awah means inviting other people to enter into the religion of Allah for Allah created the creations for His worship, in the glorious Qur’an Allah, said, “And I did not create the Jinn and mankind except to worship me”.
Therefore, from the above-mentioned verse of the glorious Qur’an, it is clearly understood that Allah (S.W.T) created both jinn and mankind and command them to worship none but Him alone, So for that reason, the cardinal objective of Da’awah is to educate the collective and individual people to know the best of worshipping Allah alone.
Da’awah i.e (calling people to the commandment of Allah) is an event carried out by all the Muslim Ummah by sending different messages at different times through His selected men (messengers) from generation to generation to deliver the message of Islam.
Allah the Highest stated in the glorious Qur’an how was the end of the deniers. We certainly sent into every nation a Messenger, (saying), worship Allah and avoid taught, and among them were those whom Allah guide and among them upon whom error was (deservedly) decreed.
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StudentsandScholarship Team.
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